Showing posts with label crisis of faith. Show all posts
Showing posts with label crisis of faith. Show all posts

Sunday, April 22, 2012

Much to Adam's Relief: The Resurrection

We can come across an idea or insight that completely changes the way we think about something.  We could be in a terrible place in our life and not even know it.  The Resurrection is a good place to find new meaning.

The Resurrection of Jesus from the dead is a vast and underdeveloped piece of real estate for gaining direction in our lives.  There is an unfortunate tendency in the Church today to think that the resurrection of one’s body is of little consequence for the way we ought to live.  Of course, seeing the world in a predominantly spiritual way is the right thing to do. We think of life on earth and eternal life through the eyes of the Spirit we might say.  Unfortunately, however, the complete elimination of the importance of the meaning of the human body from the concept of human salvation is not an authentic Catholic approach.  Practically, many of us make the mistake of thinking that it is enough to let Jesus Christ bear the cross on which He battles against evil, while we remain bystanders. 

Are we to expect the salvation of our souls without living righteously for Him while here in our mortal bodies?  Jesus manifests His wounded, side, hands and feet to the Apostles thus showing them and us that sin has a lasting effect.  Doesn’t He mean that we too must bear this fight in our own bodies? On a more positive note, when He eats fish in front of them, isn’t this action reinforcing the fact that the human body, with its affections, is important in the Resurrection, in Eternity?  Even if Grandma is experiencing perfect happiness in Heaven, her happiness will increase when she gets her body back.  Our bodies have meaning.  Everything about the human body has meaning. And the harm done to the human person, both body and soul, is something that must be healed by the power of the grace of Christ.  The Great Physician gives us the medicine of salvation, but in and through our bodies we must follow our Divine Doctor's orders: “You must deny yourself, take up your cross, and follow me.” (Mt 16:24)

Here is another point to ponder.  Isn’t it interesting, as the Acts of the Apostles says, that the Son of Man’s life was exchanged for the life of a murderer?  Peter said, “You denied the Holy and Righteous One and asked that a murderer be released to you.” (Acts 3:14) What an indictment that is!  What does a murderer do?  He kills the body.  So the one who saved the human person through the Resurrection of the body, through restoring life to the body, is put to death instead of one whose true crime was killing the body.

It has been quite clear since the beginning of time that sin destroys the body.  This was always Satan’s intent.  He hates the human body.  Jesus was put to death in the body on account of sin and conquers Satan through this as He rises from the dead.  Sin enters into human history as a rejection of God at the same time as its bite injects its deadly poison into the human body.  The first sin is disobedience to God born out of distrust for His creation.  He created the human person, masculine and feminine, with all their differences and with each of their bodies being gifted for their proper roles on earth. 

Adam would have understood immediately the meaning of the wounded side of Christ.  We can surely imagine Adam gazing upon the Crucifixion as the lance opened Jesus’ side. The Old Adam would know and understand the importance of this because it is from his side that the first woman came.  From the side of Christ, the New Adam, flow the blood and water that give life to the bride of Christ, the Church.  He would know that this New Man does not run.  He does not shrink from the protection of His bride and He most certainly does not cause her to sin.  He helps her avoid sinning, all the time.  Even now, we can almost hear the sigh of relief as Adam witnesses, first hand, the undoing of his failure.

So Adam, where are you? Man of today, where are you?  Are you an old Adam or a new Adam?  Where are you, Adam, when your bride, your Eve, is subject to the threat of losing her soul through disobedience to God? Is she going to suffer anew on your account? Her body is at risk of suffering for all eternity because you would allow her to be used for an immoral purpose.  You Christian men, today, do you respect your wives, your beloved, your female friends and acquaintances? Are you like the old Adam or the new Adam, Jesus?  Do you distrust her body?  Do you seek to distort the feminine beauty of her body by pressure to do things below her human and feminine dignity? Do you distort the truth of love for the female body? Do you women distrust your own bodies? Do you fall prey to the domination that came from the fall so present in our culture?  You see, this is the root of the current crisis that the bishops are battling with the President.  That is why there is such a moral problem with contraception and sterilization.  They are sins against the body.  They are sins of distrust of God and his creation of the body.  These acts are choices for the life of the original murderer, the ancient serpent, over the life of the Savior whose body is given up to nourish the Church. They are sins against the Resurrection.

The power of the Resurrected Man, Christ, the New Adam, gives us, also, the model of the Church, the mother of those baptized into Christ.  When we approach Him at the altar, He gives us His body, consummating His love for His Bride, the Church.  Members of the Church must let this Lord lead them to a new respect for the body and human love.  Let Him be the model of relations between man and woman.  Science supports us in this. There have been many advances in the sciences in recent decades that fully support the way human beings were made, male and female, and are consistent with Christ’s teaching in the Church.  This new knowledge will allow you to live in accordance with God’s plan for your life.  This will help you faithfully and intelligently plan your family without offending God.  Please contact me if you want to learn more. 

This is your second chance, Adam.  Do not let the serpent bite you again.

For more information  check this website:  http://www.popepaulvi.com.



Tuesday, March 13, 2012

Contraception Insults God!


The mystery of the Most Holy Trinity is the central mystery of the Christian faith and from it flow all the other mysteries of the faith.  The Catechism of the Catholic Church says that this mystery is the mystery of “God in himself.” All that is revealed about the meaning of God’s creation, particularly the image of God, male and female, is built upon this most fundamental and essential teaching.


The life to which men and women are called from the moment of their creation is found precisely in friendship with God, the Blessed Virgin Mary, and all the saints.  This pattern inherited from the Most Holy Trinity, a unity of life and love, is essential to all human relationships, and, in a particular way, to that special form of friendship between husband and wife.  Spousal love that is authentically human, after the communion of the Most Holy Trinity, is open to new life.  Why?  Because God, Love, is the source of all life and generates new life.  To prevent life is to kill love.  To step in and block the gift of the human faculty of generating new life is an insult to God who created that power.


From the beginning of the Church, in fidelity to the teaching of the Jesus regarding the human person and human love, she has expressed the truth about the Most Holy Trinity in the moral principle that being faithful in marriage means that every act of marital must be open to life.  Throughout the Church’s 2000 year history this truth about the human person and human sexuality has been taught consistently by the Church’s pastors. Practically, this means that doing anything to prevent the procreative end of the marital act is an offense against the pattern of human married love who is God Himself.  The time since the formulation of the first oral contraceptive pill, which prevents life, has been devastating for family life because the family is patterned on God.  Now, sexually transmitted diseases are epidemic, as many people divorce as remain married, and almost half of all children born in the US are born out of wedlock.


A report from the Center for Disease Control and Prevention states, “Contraceptive use in the United States is virtually universal among women of reproductive age: 98 percent of all women who had ever had intercourse had used at least one contraceptive method.” A significant portion of this percentage is attributable to the “pill,” now in use for slightly over 50 years.


The moral teaching in the Catechism is clear: contraception in all its forms is a grave sin and intrinsically evil. When the Catechism says intrinsically evil, it means there is no motive that would allow one to contracept directly. More serious still are the forms that can result in the death of the embryo, such as the pill. 


Given the very clear teaching on the matter and the widespread use of contraceptives, particularly the pill, over the last 50 years, the Church in the US is faced with a chronic and pervasive pastoral problem.  It would be a mistake, however, to think that this problem is one that is only practical--only a failure of priests to teach or in the failure of the faithful to adhere to this teaching.  What is missing is the authentic concept of the human person that the Church has a duty to uphold in society.  It is the Church’s responsibility to stand as a beacon in society, illuminating the truth about the dignity of the human person.  What is lacking, however, in the preaching and teaching of many of the Church's pastors is that pastoral connection between the sin of contraception and the loss of the sense of human dignity.


The loss of human dignity associated with the rise to dominance of the pill and other forms of contraceptives in the place of human love provokes a profound sense of sadness.  Men and women united in the state of Holy Matrimony have received the gift and responsibility of showing the world a reflection of the mystery of  “God in himself.”  From that perspective, the sadness of the matter comes not so much from the sin committed, which God forgives and heals, as from the good that is lost.

Within the Church many of us, priests and lay faithful, are living with a woefully impoverished concept of the human person.  We have all but replaced the concept of the human person modeled upon the Most Holy Trinity with a false concept that leaves little room for vigorous faith and authentic human love, something we need to work to rediscover.  The only way we could be content with the status quo is to give in to the materialistic notion that life requires choices of economic prudence over the value of the divine image.  When we rediscover the truth of the Most Holy Trinity as the divine pattern for love and believe again in who we are, Catholics, all Christians, and many others will, again, see the pill for the awful curse upon the human family that it is.

(For about 12 years I wrote editiorials for the St. Louis Review.  I wrote this in 2010 and reworked it here for the blog.)

Monday, January 30, 2012

A Colossal Dying of the Faith

"As we know, in vast areas of the earth the faith risks being extinguished, like a flame without fuel. We are facing a profound crisis of faith, a loss of a religious sense which represents one of the greatest challenges for the Church today. The renewal of faith must, then, be a priority for the entire Church in our time." Pope Benedict XVI

On January, 27, 2012, the Holy Father met with the members of the Plenary Session of the Congregation of the Doctrine of the Faith (CDF).  The CDF is a department of the Apostolic See (the Papal Office) which, among other things, has the authority to review and pass judgment upon anything as it corresponds to or contradicts Catholic faith or morals.  In his statement, not only did the Holy Father speak of this crisis of faith and the loss of the religious sense, he also spoke of the connection this has to the search for unity among Christians.  Pope Benedict said,
Today, we see the many good fruits that have emerged from ecumenical dialogue. Yet we must also recognise that the risks of indifference and of false Irenicism, completely alien to the mindset of Vatican Council II, require us to be vigilant. Such indifference is caused by the increasingly widespread opinion that truth is not accessible to man and that, therefore, we must limit ourselves to finding rules to improve this world. In this scenario, faith comes to be replaced by a shallow-rooted moralism. By contrast, the core of true ecumenism is faith, in which man encounters the truth revealed in the Word of God. Without faith the entire ecumenical movement would be reduced to a kind of 'social contract' to which we adhere out of shared interests.
The Holy Father's reference to false irenicism in ecumenical dialogue is a reference to Pius XII's encyclical, Humani generis, which states: "But some through enthusiasm for an imprudent "irenicism" seem to consider as an obstacle to the restoration of fraternal union, things founded on the laws and principles given by Christ and likewise on institutions founded by Him, or which are the defense and support of the integrity of the faith, and the removal of which would bring about the union of all, but only to their destruction."


It is very interesting, as well, that Pope Benedict had another point to make that was, again, clearly reminiscent of Pius XII's teaching.  Benedict emphasized a "crucial problem running through all ecumenical dialogue: ... the question of the structure of revelation; that is, the relationship between Holy Scripture, the living tradition of Holy Church and the ministry of the successors of the Apostles as witness of the true faith."  Read Humani generis for more insight on these important points.